Difference between revisions of "STORIES"

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   <div class="col-md-3"><h4>We give power to stories by combining them together.</h4></div>
 
   <div class="col-md-3"><h4>We give power to stories by combining them together.</h4></div>
  
<div class="col-md-9"><p>This one might be a bit harder to guess. The reason why we begin this part of our conversation by pointing to the steam engine is because it started the creation of machines that either made the human labor dramatically more efficient, or made it unnecessary altogether. But since then we have invented just about every gadget that can save human labor or make it more effective or efficient. So what else can happen? And especially – what can be a <em>dramatic</em> news on that frontier?</p></div>
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<div class="col-md-9"><p>Remember our holarchy from IMAGES? We string stories together into threads. They synergize and create a dramatic effect. At the same time each of them becomes part of a larger story.</p></div>
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  <div class="col-md-3"><h4>– The university should make structural changes within itself to enhance the society's ability for continued self-renewal (EXACT?)</h4></div>
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<div class="col-md-6"><p>Two reasons why we chose Jantsch to represent [[systemic innovation|<em>systemic innovation</em>]]: (1) linked with contemporary issue (2) WORKED to establish the SI as praxis, to change the systems... to ESTABLISH SI as an academic field (details follow)</p>
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<p>And this additional reason – it's such a nice story! Like Doug, he passionately advocated the reconceiving of the university to make our knowledge work adaptable to new demands, to new challenges. And like Doug, he never found a footing for his ideas at a university. Doug was mostly present at Stanford. Jantsch brought his ideas to the MIT and to the UC Berkeley. We are talking about three leading US technological universities!</p>
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<p>And finally yes, there's another reason – Jantsch and Engelbart combine so nicely into a story. In the 1970s both struggled unsuccessfully to have their ideas accepted – while working across the GGB from each other (Jantsch was at Berkeley, Doug was at Stanford Research Institute in Menlo Park). As it turns out, they each needed each other to make their visions happen! Yet they never collaborated and (as far as we are aware) didn't even know about each other! So the story line is developed by telling how those two streams of thought finally found each other, and what ensued... But that will come as desert here, at the very end. First let's hear about Jantsch.</p></div>
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<div class="col-md-3 round-images">[[File:Jantsch.jpg]]<br><small><center>[[Erich Jantsch]]</center></small></div>
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  <div class="col-md-3"><h4>The task is nothing less than to build a new society and new institutions for it.</h4></div>
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<p>So the story about Jantsch: "The task is nothing less than to build a new society and new institutions for it. With technology having become the most powerful change agent in our society, decisive battles will be won or lost by the measure of how seriously we take the challenge of restructuring the “joint systems” of society and technology." Like Engelbart, Jantsch was truly a progenitor of the new paradigm! In 1968, upon giving the opening keynote at the inaugural meeting of The Club of Rome (global think tank organized to investigate the future prospects of our civilization), Jantsch saw clearly what needed to be done, and organized some of the leading systems scientists to (as we now call it) federate their ideas together and compose a detailed answer. What will be the institution whose role will be to implement these necessary changes? Jantsch concluded that it would have to be the university.  In 1969 Jantsch was at the MIT, lobbying... and writing a report about the structure of the future university. "The university must xxx itself for the new purpose of giving our society the capability for continued self-renewal. (SEE THE EXACT TEXT)</p>
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WEAVING THREADS INTO PATTERNS
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NORBERT WIENER.
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<p>And the larger story here is indeed large – larger than technology, larger than even innovation. It's about our use of knowledge, and of our capability to create and innovate.</p>
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<p>How are they directed today? Well, we trust "the invisible hand" – and other than that we let everyone be as self-serving as one can. The rationale is . The reason why we begin this part of our conversation by pointing to the steam engine is because it started the creation of machines that either made the human labor dramatically more efficient, or made it unnecessary altogether. But since then we have invented just about every gadget that can save human labor or make it more effective or efficient. So what else can happen? And especially – what can be a <em>dramatic</em> news on that frontier?</p></div>
 
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  <div class="col-md-3"><h4>– The university should...</h4></div>
 
 
<div class="col-md-6"><p>Two reasons: (1) linked with contemporary issue (2) WORKED to establish the SI as praxis (details follow)</p></div>
 
 
<div class="col-md-3 round-images">[[File:Jantsch.jpg]]<br><small><center>[[Erich Jantsch]]</center></small></div>
 
 
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<p>So here is the key point, in a nutshell: In the old paradigm the institutions are reified by their current implementation. Just as science is is considered to be "what the scientists are doing", so is democracy considered to consist of the familiar mechanisms comprising the "free press", the representative bodies, the debates and the elections etc. When all this is in place and functions as it's supposed to, it is believed that the democracy is also in place, and it functions as it should. A nightmare scenario in this paradigm is the dictatorship, where the control of the society has been taken away from the people by a dictator. But there's another, much worse nightmare scenario, and we are living it! It is the scenario where <em>nobody</em> has control – because the minimal structure is lacking in the system. We called it, metaphorically, the headlights, and so did Engelbart. The cyberneticians have called it "feedback and control". To have the function of control, a system must have suitable information, and the ability to use that information to make the necessary changes. Our system, flagrantly, does not have that structure.</p>
 
<p>So here is the key point, in a nutshell: In the old paradigm the institutions are reified by their current implementation. Just as science is is considered to be "what the scientists are doing", so is democracy considered to consist of the familiar mechanisms comprising the "free press", the representative bodies, the debates and the elections etc. When all this is in place and functions as it's supposed to, it is believed that the democracy is also in place, and it functions as it should. A nightmare scenario in this paradigm is the dictatorship, where the control of the society has been taken away from the people by a dictator. But there's another, much worse nightmare scenario, and we are living it! It is the scenario where <em>nobody</em> has control – because the minimal structure is lacking in the system. We called it, metaphorically, the headlights, and so did Engelbart. The cyberneticians have called it "feedback and control". To have the function of control, a system must have suitable information, and the ability to use that information to make the necessary changes. Our system, flagrantly, does not have that structure.</p>
  
<p>So the story about Jantsch: "The task is nothing less than to build a new society and new institutions for it. With technology having become the most powerful change agent in our society, decisive battles will be won or lost by the measure of how seriously we take the challenge of restructuring the “joint systems” of society and technology." Like Engelbart, Jantsch was truly a progenitor of the new paradigm! In 1968, upon giving the opening keynote at the inaugural meeting of The Club of Rome (global think tank organized to investigate the future prospects of our civilization), Jantsch saw clearly what needed to be done, and organized some of the leading systems scientists to (as we now call it) federate their ideas together and compose a detailed answer. What will be the institution whose role will be to implement these necessary changes? Jantsch concluded that it would have to be the university.  In 1969 Jantsch was at the MIT, lobbying... and writing a report about the structure of the future university. "The university must xxx itself for the new purpose of giving our society the capability for continued self-renewal. (SEE THE EXACT TEXT)</p>
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<p>JANTSCH story extracted out </p>
  
 
<p>It is noteworthy that neither Engelbart nor Jantsch found any resonance for their ideas at the universities – although they of course both saw the university as THE place.</p>
 
<p>It is noteworthy that neither Engelbart nor Jantsch found any resonance for their ideas at the universities – although they of course both saw the university as THE place.</p>

Revision as of 10:25, 2 August 2018




How does one lift up an insight of a giant out of undeserved anonymity?

We tell vignettes – engaging, lively, catchy, sticky... real-life people and situation stories, to distill core ideas of daring thinkers and make them accessible. They let the reader 'step into the shoes' of a leading thinker, 'look through his eyeglasses'... They make ideas simple, palpable, understandable by anyone. They give those ideas passion, the ability to move and incite action.

No time for stories?

Recalling what our theme is will help you find the necessary time and patience for these stories, to digest them and take them in properly. So before we begin, bring to mind the image of Galilei in house prison... Who might be the still unknown heros of an emerging approach to knowledge? What are their yet untold histories?

We are here taking up the theme of the second book of Knowledge Federation Trilogy (with title "Systemic Innovation", and subtitle "Democracy for the Third Millennium". What might democracy and innovation have to do with one another? In what way might they synergize and empower one another?

We'll here approach the theme of the genesis of a new approach to knowledge and creative work in general from an entirely different angle – from the point of view of social re-organization of the institutional and other structures; and by looking at the technology that may enable a radical change. So think about the invention of the printing press; it made knowledge work so much more efficient, that it is often considered to be the major contributing factor to the deep societal changes that follow – and which we now want to see happening again in our time. Think about the steam engine, which ignited the Industrial Revolution and the creation of machines that changed our world beyond recognition. Think, further about our task of turning the socio-technical candles into light bulbs. What might correspond to the electricity? What principle of operation might lead to such a pivotal change?



The Internet has.. But we also need to think in a new way.

"The answer is obvious – it's the Web!" we imagine you say. The idea that the Web is the new printing press is of course already widely present. And if that's all there is to the story, then it's all already there. But there's a catch – and that's what we're about to point to. It is exactly by focusing on the difference of the Web that is, and of "the Web that wasn't" (as Alex Wright put it), that the future of not only the Web but also of innovation will be understood.

To see our point, notice that the information technology has tended to be used – by implementing the physical environment we've grown accustomed to over the centuries (the desktop, the filing cabinet, the mailbox and the mail...) in the new digital medium. Talk about implementing the candle in the new technology! But what's the alternative? Well, that's what this story is about.

To point to this difference we focus on Douglas Engelbart. This is not only because he created the core ideas. Not only because he is the 'patron saint' of knowledge federation. Not only because we are inspired by his vision, and because many of us considered him a dear friend. But this is also because his story reflects so well the idiosyncrasies of our present way of thinking and innovating. Doug was Silicon Valley's genius in residence - why was he not understood, or even heard, even after having been recognized as that?

So here's his story in a nutshell: Having decided (in 1950, as a young and idealistic engineer, freshly out of college) to dedicate his career to the betterment of mankind, Doug thought intensely for three months about the best way to do that. Then he had an epiphany... What was it that he saw?


Many years ago I dreamed that...

Doug was celebrated as a brilliant creator of TECHNOLOGY – who created the technology we have in front of us (yes, it took some years for the people in Silicon Valley to understand that it was not Bill Gates and Steve Jobs... or even the XEROX PARC from which they got the interactive interface that made personal computing such a success – but that it was Doug Engelbart and his lab, who demonstrated this technology, and indeed more, already in 1968, when the humans communicated with computers through punched cards and line printer output.

But really we'll introduce Engelbart not as a technology inventor, but as a brilliant creator of IDEAS ; PRINCIPLES – of the kind that inform our creative action, specifically in technological innovation, but also BEYOND. How important are those ideas? We'll explain them and let you judge for yourself. Then perhaps you'll agree with us, that it is most remarkable that those principles SO MUCH DID NOT HAVE A PLACE IN OUR ACADEMIC AND PRACTICAL SCHEME OF THINGS THAT THEY REMAINED ENTIRELY IGNORED!!!!

Of Engelbart's many contributions of this kind, we'll talk here about only two.

The first one is what Doug called CoDIAK. The point is – this technology is a QUANTUM LEAP!!! The printing press wasn't – it's just an effectivization of what the scribes were doing in monasteries, while copying manuscripts!

But what Doug foresaw (already in 1951 - and then immediately dedicated his career to fulfilling that vision) was that when digital computer technology is interconnected into a network – COMPLETELY NEW PATTERNS OF INTERACTION and SYSTEMIC SOLUTIONS become possible! We can in effect THINK TOGETHER – like cells collected together into a collective mind.

Now the second idea. It's more general. It's how to innovate – how to use our creative capabilities in general.

Doug talked about AUGMENTING our capabilities. Capability infrastructure. Capabilities live in a relative hierarchy (see picture). The capability to communicate in writing, for example, depends on the technological capability to have some medium (clay tablets, paper and pen...); and on the social capabilities comprising script and education. Innovation, according to Doug, would dexterously be guided by the capability hierarchy combined with obvious questions. Looking at our needs: What capabilities we now most urgently need? What could make a largest positive difference? Looking at a new or potential technology: What capabilities could this augment? Looking at both: What more do we need, so that this new technology may empower the kind of capabilities that we most urgently need?

The answer to this latter question is most interesting. It's what we've been calling systemic innovation. This capability most directly has to do with the DIRECTION in which we innovate. And with the DIRECTION of the metaphorical bus. But let's go slowly and develop our understanding of systemic innovation by talking about another giant, ERich Jantsch – whose name we associate most closely with systemic innovation (just ad Doug Engelbart is most closely associated with knowledge federation. </div>


We give power to stories by combining them together.

<p>Remember our holarchy from IMAGES? We string stories together into threads. They synergize and create a dramatic effect. At the same time each of them becomes part of a larger story.</p>

– The university should make structural changes within itself to enhance the society's ability for continued self-renewal (EXACT?)

<p>Two reasons why we chose Jantsch to represent systemic innovation: (1) linked with contemporary issue (2) WORKED to establish the SI as praxis, to change the systems... to ESTABLISH SI as an academic field (details follow)</p>

<p>And this additional reason – it's such a nice story! Like Doug, he passionately advocated the reconceiving of the university to make our knowledge work adaptable to new demands, to new challenges. And like Doug, he never found a footing for his ideas at a university. Doug was mostly present at Stanford. Jantsch brought his ideas to the MIT and to the UC Berkeley. We are talking about three leading US technological universities!</p>

<p>And finally yes, there's another reason – Jantsch and Engelbart combine so nicely into a story. In the 1970s both struggled unsuccessfully to have their ideas accepted – while working across the GGB from each other (Jantsch was at Berkeley, Doug was at Stanford Research Institute in Menlo Park). As it turns out, they each needed each other to make their visions happen! Yet they never collaborated and (as far as we are aware) didn't even know about each other! So the story line is developed by telling how those two streams of thought finally found each other, and what ensued... But that will come as desert here, at the very end. First let's hear about Jantsch.</p>


The task is nothing less than to build a new society and new institutions for it.

<p>

<p>So the story about Jantsch: "The task is nothing less than to build a new society and new institutions for it. With technology having become the most powerful change agent in our society, decisive battles will be won or lost by the measure of how seriously we take the challenge of restructuring the “joint systems” of society and technology." Like Engelbart, Jantsch was truly a progenitor of the new paradigm! In 1968, upon giving the opening keynote at the inaugural meeting of The Club of Rome (global think tank organized to investigate the future prospects of our civilization), Jantsch saw clearly what needed to be done, and organized some of the leading systems scientists to (as we now call it) federate their ideas together and compose a detailed answer. What will be the institution whose role will be to implement these necessary changes? Jantsch concluded that it would have to be the university. In 1969 Jantsch was at the MIT, lobbying... and writing a report about the structure of the future university. "The university must xxx itself for the new purpose of giving our society the capability for continued self-renewal. (SEE THE EXACT TEXT)</p>


WEAVING THREADS INTO PATTERNS

NORBERT WIENER.

<p>And the larger story here is indeed large – larger than technology, larger than even innovation. It's about our use of knowledge, and of our capability to create and innovate.</p>

<p>How are they directed today? Well, we trust "the invisible hand" – and other than that we let everyone be as self-serving as one can. The rationale is . The reason why we begin this part of our conversation by pointing to the steam engine is because it started the creation of machines that either made the human labor dramatically more efficient, or made it unnecessary altogether. But since then we have invented just about every gadget that can save human labor or make it more effective or efficient. So what else can happen? And especially – what can be a dramatic news on that frontier?</p>

We give more power to our stories by combining them together.

<p>


Our next task is to learn to innovate the systems in which we live and work.

<p>We asked our communication design team to create an ideogram that would show the people that they are part of a system. And that the structure of that system, or systems, determines both the quality of their life and the value .The ideogram shown on the right is what they came up with. So imagine a system as a large machine, comprising technology and people. Think of its role as taking everyone's daily work as input, and producing socially useful results as output. How well is it performing in this all-important task? How well is it suitable for that task? How much would its function improve by changing it?</p> <p>Consider these questions for a moment, and the systemic innovation proposal will begin to emerge in full clarity before your eyes.</p>
System.jpeg
System ideogram


What should systems be like?

<p>Academically speaking... Well, there are several academic disciplines, which have practically merged into one – the systems sciences. So our account might well begin with Norbert Wiener, the giant who... </p> <p>But there are good reasons why we represent systemic innovation by Erich Jantsch instead.</p>





See

<p style="color:red;">While this page is being edited...</p> <p>Explore the Google doc Completing Engelbart's Unfinished Revolution, where you'll find quite a bit of what is being told here. And if you can read it between the lines, yet another interesting story will reveal itself!</p>