Difference between revisions of "Holotopia"

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<div class="col-md-3"><h3>Imagine...</h3></div>
 
<div class="col-md-3"><h3>Imagine...</h3></div>
 
<div class="col-md-7">
 
<div class="col-md-7">
<p>It is 9PM. You are on a bus station, about to board a bus for a whole night ride. You look at the bus, and notice that it has a pair of old-fashioned wax candles as headlights. You rub your eyes. Are you dreaming? Is this a weird joke? Or an art project?</p>  
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<p>You are about to board a bus for a long night ride, when you notice two flimsy, flickering streaks of light, emanating from the holes where the headlights of bus are expected to be. Candles? As <em>headlights</em>? You rub your eyes in disbelief. What sort of nonsense is this? A weird joke? An art project?</p>  
<p>Well of course, this is an absurd story. An impossibility, difficult even to imagine. So why are we talking about it? Because <em>on a much larger scale</em>—on the level of our society as a whole, where the things are so large that we cannot see them with naked eye—this is precisely what is going on.</p>  
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<p>Well of course, the idea of candles in the role of headlights is so absurd, that it is difficult even to imagine. So why talk about it at all? Because <em>on a much larger scale</em>—on the level of our society as a whole, where the things are so large that we cannot see them with naked eye—this absurdity is the reality we are living in.</p>  
 
</div> </div>  
 
</div> </div>  
  
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<div class="col-md-3"><h3>Our proposal</h3></div>
 
<div class="col-md-3"><h3>Our proposal</h3></div>
 
<div class="col-md-6">
 
<div class="col-md-6">
<p>
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<p>The crux of our <em>knowledge federation</em> proposal
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is to change the relationship we (as culture, and as people) have
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with information; and with knowledge.
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And by doing that, change the relationship we have
 +
with the world; and with ourselves.</p>
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<p>What is the relationship we have with information presently like? Well, there hardly <em>is</em> any, to speak about. As <em>Neil Postman</em> observed,</p>  
 
<blockquote>  
 
<blockquote>  
 
"The tie between information and action has been severed. Information is now a commodity that can be bought and sold, or used as a form of entertainment, or worn like a garment to enhance one's status. It comes indiscriminately, directed at no one in particular, disconnected from usefulness; we are glutted with information, drowning in information, have no control over it, don't know what to do with it."
 
"The tie between information and action has been severed. Information is now a commodity that can be bought and sold, or used as a form of entertainment, or worn like a garment to enhance one's status. It comes indiscriminately, directed at no one in particular, disconnected from usefulness; we are glutted with information, drowning in information, have no control over it, don't know what to do with it."
 
</blockquote>
 
</blockquote>
<big>☞</big>Neil Postman here serves as an <em>icon</em> of the relationship we (as people, and as society) have with information. For more detail, see the corresponding article.</p></div>
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</div><div class="col-md-3 round-images">[[File:Postman.jpg]]<br><small><center>Neil Postman</center></small></div>
 
 
<div class="col-md-3 round-images">[[File:Postman.jpg]]<br><small><center>Neil Postman</center></small></div>
 
 
</div>  
 
</div>  
  
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<div class="col-md-6">
 
<div class="col-md-6">
 
<p>
 
<p>
<blockquote>
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The crux of our <em>knowledge federation</em> proposal
 
is to change the relationship we as culture have
 
with information; and with knowledge.
 
And by doing that, change the relationship we have
 
with the world; and with ourselves.
 
</blockquote>
 
 
By depicting our civilization as a bus, and our handling of information as its candle headlights, the Modernity <em>ideogram</em> renders the crux of our <em>knowledge federation</em> proposal in a nutshell. </p>  
 
By depicting our civilization as a bus, and our handling of information as its candle headlights, the Modernity <em>ideogram</em> renders the crux of our <em>knowledge federation</em> proposal in a nutshell. </p>  
 
</div>  
 
</div>  

Revision as of 16:19, 31 March 2020

Imagine...

You are about to board a bus for a long night ride, when you notice two flimsy, flickering streaks of light, emanating from the holes where the headlights of bus are expected to be. Candles? As headlights? You rub your eyes in disbelief. What sort of nonsense is this? A weird joke? An art project?

Well of course, the idea of candles in the role of headlights is so absurd, that it is difficult even to imagine. So why talk about it at all? Because on a much larger scale—on the level of our society as a whole, where the things are so large that we cannot see them with naked eye—this absurdity is the reality we are living in.


Our proposal

The crux of our knowledge federation proposal is to change the relationship we (as culture, and as people) have with information; and with knowledge. And by doing that, change the relationship we have with the world; and with ourselves.

What is the relationship we have with information presently like? Well, there hardly is any, to speak about. As Neil Postman observed,

"The tie between information and action has been severed. Information is now a commodity that can be bought and sold, or used as a form of entertainment, or worn like a garment to enhance one's status. It comes indiscriminately, directed at no one in particular, disconnected from usefulness; we are glutted with information, drowning in information, have no control over it, don't know what to do with it."

Postman.jpg
Neil Postman

By depicting our civilization as a bus, and our handling of information as its candle headlights, the Modernity ideogram renders the crux of our knowledge federation proposal in a nutshell.

Modernity2.jpg The Modernity ideogram.

Suppose we handled information as we handle other human-made thing—by suiting it to the various functions it needs to fulfill; in our lives, and our society. Such as providing us effective knowledge; and effective meaning. What would the resulting information be like? By what methods, in what ways and by whom would it be created? How would information be used? What new information formats, what new kinds of information would emerge? How would the information technology be adapted and applied? In what way would our public informing be different? What would academic communication, and education, be like?

The substance of our knowledge federation proposal is a complete and academically coherent answer to those and other related questions; answers that are not only described and explained, but also implemented, as real-life embedded prototypes.