Holotopia: Collective mind
The printing press revolutionized communication, and enabled the Enlightenment. But the Internet and the interactive digital media constitute a similar revolution. Hasn't the change we are proposing, from the 'candle' to the 'lightbulb', already been completed?
We look at the socio-technical system by which information is produced and handled in our society, which the new information technology helped us create; and we zoom in on its structure. We readily see that its principle of operation has remained broadcasting—which suited the printing press, but when applied to the new technology exacerbates problems, instead of enabling solutions.
We see, in other words, that we are using the new technology to create 'electrical candles'.
Our collective mind needs structural change
What it takes to be informed
Imagine a world where correct understanding of one's situation is used as basis for action.
In knowledge federation we use the keyword gestalt for such understanding. And we use this keyword to make the intuitive idea of being "informed" precise and concrete: One is informed, if one has an "appropriate gestalt", or a gestalt that is appropriate to his situation. "Our house is on fire" is a canonical example of a gestalt. An appropriate gestalt points to a course of action that is required for handling one's situation.
Suppose, now, that we apply this idea to our very handling of information, and of knowledge. What gestalt would result? What course of action would it point to?
Knowledge work has a flat tire
In 2011, when the Knowledge Federation completed its self-organization as a transdiscipline, we decided to "go public" and propose knowledge federation to the Silicon Valley, and to the world. An opportunity presented itself, and we organized a workshop at the Triple Helix IX conference of international change-makers in knowledge work, at Stanford University. We used the flat tire metaphor to answer the above questions, and to motivate our proposal.
Knowledge Work Has a Flat Tire is a thread consisting of two instances where two leading scientists contradicted one other while presenting the scientific standing of an urgent and complex policy issue, the climate change, to the public and the media. Our point was that the public had no way to resolve the contradiction and decide who was right. That our present way of informing the public breeds confusion and inaction. And that our situation resembles the situation of people in a car that has a punctured tire. Pressing the gas pedal and surging forward (publishing, or broadcasting) is no longer an appropriate action. Our situation demands that we stop and take care of a structural defect, which our handling of information has developed.
Democracy needs structural change
Cybernetics of democracy
We are preparing a book series, to help us launch holotopia and knowledge federation. The second book in the series has the working title "Knowledge Federation", and subtitle "Cybernetics of Democracy".
But what is really "democracy"?
We tend to answer that question in the same way as we answer "What is science?" or "What is journalism?" We simply reify a certain practice as we've inherited it from the past. And the instruments of "democracy" we've inherited from the time when people rode horses and fought with swords and spears.
There is another way to answer that question. "Democracy" is derived from Greek words "demos", which means "people", and "kratos", which means power. So let us consider "democracy" to be a social system where the people have power; where the people are in control.
The next question then naturally follows: Do we have democracy? Are people in control?
Cybernetics gives us a scientific basis for an answer. "Cybernetics" is derived from Greek "kybernetike", which means governance. So cybernetics is a scientific study of governance, or of governability. This study is transdisciplinary. Cybernetics shares its larger purpose with general systems science, and with the systems sciences more generally—which is to study systems of all kinds, both natural and human-made; to develop a terminology that allows for expressing how the structure of a system drives or influences its behavior. And to use this knowledge to understand, create and govern systems of all kinds—and social systems in particular.
All we'll need from cybernetics, however, is the obvious insight that motivated its development: In a bus without a steering wheel and without proper headlights, which is speeding through uncharted terrain in the darkness of the night—nobody is in control. You might see someone sitting in the driver's seat (Donald Trump; the people who elected him), and believe he's the driver. But the moment you've examined the structure of the bus, you've understood that this isn't and cannot be the case.
Democracy needs brakes
We tend to begin the book by telling the story of Jørgen Randers, who in 1969, having just graduated from college, traveled from Oslo to Boston to do a doctorate in physics at MIT. And who upon hearing a lecture by Jay Forrester, decided that his study would be in systems sciences, or in "systems dynamics" more precisely.
In 1972, Randers became one of the authors of The Club of Rome's first and most widely read book report "The Limits to Growth". What followed was an exhausting series of completely nonsensical debates. He and his three co-authors, whose average age was 25, were called "doomsday prophets", and severely attacked from all sides. The real issue was all but completely ignored. And their point, about this real issue, was hardly debatable: It was that our 'bus' (the human system growing at an accelerating speed on a finite planet) must have 'brakes', to avoid crashing.
Hear Randers summarize his forty years of experience at the 40th anniversary of The Limits to Growth at the Smithsonian):
"The horrible fact is that democracy, and capitalism, will not solve those problems. We do need a fundamental paradigm shift in the area of governance."